Posts Tagged ‘Isaiah’

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Invitation. Our waiting is over! Christ has come! On this first Sunday after Christmas, we celebrate the gift of God’s redeeming grace. This is no small thing! With our hearts and minds turned towards God as we worship, may we reaffirm God’s unhindered ability to reshape and restore. May we recognize the spark of God’s holiness in one another and all things. And may we work to make visible the reign of God — a reign of grace and love, a reign that claims us as God’s own.

The Worship of God

Light two candles in recognition of Christ’s presence.  
In our practice, one candle represents Jesus’ divinity and the other Jesus’ humanity.

Passing the Peace
Say to one another, “May the Peace of Christ be with you.”
Respond by saying, “And also with you.”

Call to Worship
~posted by Rev Gord on the site, Worship Offerings

The people who walk in darkness. That’s us!
We have seen deep darkness in the world around us.
So we have come to search for the light.
We want the light to shine on us!

“For unto us a child is born, unto us a son is given”
A child is born for US!
A son is given to ALL of US!
We come to see the child that has been born,
we come to gather in the glow of the stable,
we come to sing with angels and wonder with shepherds.
Come and worship, come and worship!
Worship the one who is born for us this day….

Opening Prayer
Almighty and Everlasting God, who by the birth of the holy child Jesus has given to all a great light to dawn upon our darkness: Shine your light on us! We want to see more clearly the great love you have for the world. May the light of your love brighten our hope in you today and always. Amen.

Song of Praise
Joy to the world! the Lord is come!
Author: Isaac Watts (1719)
Tune: ANTIOCH

1 Joy to the world, the Lord is come!
Let earth its praises bring;
let ev’ry heart prepare Christ room,
and heav’n and nature sing,
and heav’n and nature sing,
and heav’n, and heav’n and nature sing.

2 Joy to the earth, the Savior reigns!
Let all their songs employ
while fields and floods, rocks, hills, and plains,
repeat the sounding joy,
repeat the sounding joy,
repeat, repeat the sounding joy.

3 Christ rules the world with truth and grace,
and makes the nations prove
the glories of God’s righteousness,
and wonders of God’s love,
and wonders God’s love,
and wonders, wonders of God’s love.

A Reading from the Psalms
Psalm 148
Common English Bible

Praise the Lord from heaven!
Praise God on the heights!
2 Praise God, all of you who are his messengers!
Praise God, all of you who comprise his heavenly forces!
3 Sun and moon, praise God!
All of you bright stars, praise God!
4 You highest heaven, praise God!
Do the same, you waters that are above the sky!
5 Let all of these praise the Lord’s name
because God gave the command and they were created!
6 God set them in place always and forever.
God made a law that will not be broken.

7 Praise the Lord from the earth,
you sea monsters and all you ocean depths!
8 Do the same, fire and hail, snow and smoke,
stormy wind that does what God says!
9 Do the same, you mountains, every single hill,
fruit trees, and every single cedar!
10 Do the same, you animals—wild or tame—
you creatures that creep along and you birds that fly!
11 Do the same, you kings of the earth and every single person,
you princes and every single ruler on earth!
12 Do the same, you young men—young women too!—
you who are old together with you who are young!

13 Let all of these praise the Lord’s name
because only God’s name is high over all.
Only God’s majesty is over earth and heaven.
14 God raised the strength of his people,
the praise of all his faithful ones—
that’s the Israelites,
the people who are close to him.

Praise the Lord!

Song of Praise
Hark, the herald angels sing
Author: Charles Wesley (1739)
Tune: MENDELSSOHN

1 Hark! the herald angels sing,
“Glory to the Christ-child bring:
peace on earth, and mercy mild,
God and sinner reconciled!”
Joyful, all you saints arise,
join the triumph of the skies;
with the angel host proclaim,
“Christ is born in Bethlehem!”
Refrain:
Hark! the herald angels sing,
“Glory to the Christ-child bring.”

2 Christ, by highest heaven adored,
Christ, the everlasting Lord,
late in time the Savior comes,
offspring of the Virgin’s womb:
veiled in flesh the Godhead see;
hail the incarnate Deity,
pleased on earth with us to dwell,
Jesus, our Immanuel. [Refrain]

3 Hail the Bearer of God’s peace!
Hail the Sun of righteousness!
Light and life our Savior brings,
risen with radiant, healing wings.
Mildly laying glory by,
born that we no more may die,
born to raise us all from earth,
born to give us second birth. [Refrain]

Prayer for Ourselves and Others
~written by John Birch and posted on the site, Faith and Worship

Circle us, Lord
Circle us with the light of your presence within this dark world
Enable us to be overcomers of fear and temptation
Enable us to be victors over sin and despair
Enable us to become that which you would desire
(Silent prayer)
Lord of creation, Lord of Salvation
Circle us with the light of your presence

Circle us, Lord
Circle our church family within the shelter of your outstretched arms
Protect them in each moment of their daily lives
Protect them in the decisions that they face
Protect their homes and relationships
(Silent prayer)
Lord of creation, Lord of Salvation
Circle our church family with the light of your presence

Circle us, Lord
Circle this world with the joy of your Salvation
Where there is sickness and disease bring healing
Where there is hunger and despair bring hope
Where there is torture and oppression bring release
(Silent prayer)
Lord of creation, Lord of Salvation
Circle this world with the light of your presence

Song of Adoration
Gesu Bambino
Composer: Pietro A. Yon

When blossoms flowered ‘mid the snows
Upon a winter night
Was born the Child, the Christmas Rose
The King of Love and Light.

The angels sang, the shepherds sang
The grateful earth rejoiced
And at His blessed birth the stars
Their exultation voiced.

O come let us adore Him
O come let us adore Him
O come let us adore Him
Christ the Lord.

Again the heart with rapture glows
to greet the holy night
That gave the world its Christmas Rose
Its King of Love and Light.

Let ev’ry voice acclaim His name
The grateful chorus swell
From paradise to earth He came
That we with Him might dwell.

O come let us adore Him
O come let us adore Him
O come let us adore Him
Christ the Lord.

A Reading from the Prophets
Isaiah 61:10-11 to 62:4
Common English Bible

I surely rejoice in the Lord;
my heart is joyful because of my God,
because he has clothed me with clothes of victory,
wrapped me in a robe of righteousness
like a bridegroom in a priestly crown,
and like a bride adorned in jewelry.
11 As the earth puts out its growth,
and as a garden grows its seeds,
so the Lord God will grow righteousness and praise before all the nations.

For Zion’s sake I won’t keep silent,
and for Jerusalem’s sake I won’t sit still
until her righteousness shines out like a light,
and her salvation blazes like a torch.
2 Nations will see your righteousness,
all kings your glory.
You will be called by a new name,
which the Lord’s own mouth will determine.
3 You will be a splendid garland in the Lord’s hand,
a royal turban in the palm of God’s hand.
4 You will no longer be called Abandoned,
and your land will no longer be called Deserted.
Instead, you will be called My Delight Is in Her,
and your land, Married.
Because the Lord delights in you,
your land will be cared for once again.

Reflection on the Reading from Isaiah
Rev. Jeffrey Vickery

Listen to Jeffrey’s reflection and/or read below.

Let me tell a brief story about two Christmas gifts I received as a child. One gift, the one I wanted really badly because it was in the JC Penney Catalog, was a pogo stick. The other gift, the one I didn’t ask for but received because my older brother wanted one and I had to get the same thing he got … longer story there …, this other gift was a bicycle. The pogo stick was the trendy gift that year. It was shiny and red and the child bouncing on it in the catalog looked so happy. I was too (happy, that is) when I took the pogo stick out that Christmas day and the next and jumped and jumped. Then, I was done with it. I tried jumping with it down the street to Rudy’s Convenience Store but it took way too long. It was easier to walk. I continued to like the pogo stick and even bragged about having it. But I just never really used it again.  

The bicycle was different. I didn’t ask for it. I didn’t choose the orange color but it was different than my brother’s yellow one so we could tell them apart. It was also too big for me at the time with my tip-toes barely reaching the ground. But it was a ten-speed Schwinn. That was good. And unlike the pogo stick, it was great for transportation. That bike took me far beyond Rudy’s Convenience Store. I rode that bicycle everywhere. For months. Actually, for years. I used it to go across town to my friend Allen’s house by the lake. I rode it to the elementary school yard on Sundays to play football after church. I won a “Bicycle Derby” contest with it at school the next year. I rode it to church, to baseball practice, and just sometimes for fun. The Christmas bicycle I had not expected is the one that I probably used the most of any Christmas gift I ever received.  

If you’re like me, you find that Christmas is fun, it’s beautiful (especially with this year’s snow), it is approached with anticipation. We long for Christmas to come so we can give gifts and open them. We can watch children’s wonder and joy. But then what? What’s left after the glittery and marketed Christmas consumerism?   

On this first Sunday of the Christmas season, now just two days since we celebrated the birth of Jesus who is proclaimed as “Emmanuel, God with us,” we have a gift from God that comes with a question – what do we do with Jesus now? The gift of Jesus doesn’t jingle. He’s not a toy to entertain us. If we’re honest, we don’t do a good job of teaching ourselves that the gift of Jesus is enough regardless of anything else we have. Yet Jesus remains more substantial than any box with a bow that we unwrapped on December 25. The coming of Jesus engages us far beyond the holiday. We will soon wind up the lights and box away the ornaments. The pretty Christmas day will be in the past. And maybe, just maybe, we’ll one day soon realize that Jesus doesn’t remain a baby, but grows up to call us into a Way of life and love that is much more needed than any gift we wanted. In short, we asked for and received salvation so that now we can practice discipleship far beyond Christmas. 

The end of the book of Isaiah tells us of a time much anticipated by Jesus’ Jewish ancestors. They had been captured and taken away to another country, to Babylon. For decades they worked, lived, married, birthed children, and made a home as best they could in a place that was not theirs. They struggled to find hope enough to imagine a return to their land. They tried to tell their children about Jerusalem and keep alive the dream of a home-going. For at least 70-something years they had various messages from God. It started with a reminder that the consequences of their sin of idol worship contributed to their being conquered. They had worshipped other gods and thus weakened their trust in and commitment to God. Worse than angry, God was disappointed in them. Isaiah 43 puts words to God’s perspective of their disobedience: “You did not call upon me…you have wearied me with your sins” (Isaiah 43:22, 24). The people later respond to God and in so doing they recognize the rift they have caused between themselves and God: “The LORD has forsaken me, my Lord has forgotten me” (Isaiah 49:14). These honest appraisals of their sin give way in the later chapters of Isaiah to hope. God’s voice through Isaiah changes and the message becomes one of renewal. Imagination is now embellished with hopeful visions. Among them are the words of Isaiah 61 and 62 in today’s reading. They can now announce their good news: “I will greatly rejoice in the LORD, my whole being shall exult in my God; for God has clothed me with the garments of salvation, and covered me with the robe of righteousness.” 

It is not just a turn of events but a change in relationship. The people of God understand that they will not just return to the land, but they will be restored. Whereas before their sin stood between them and God, now they are presented before God as righteous. From sin to righteousness – it is a conversion of relationship, a renewal of identity, and a blessing hoped for but unable to attain on one’s own. God provides the “garments of salvation” and God covers them with the “robe of righteousness.” God has granted this gift. Now they must wear it. 

And so the children and grandchildren of those who were captured in warfare return to Israel, they anticipate the rebuilding of Jerusalem, they eagerly plan to replant their ancestors’ vineyards, they commit to both peace with God and one another. If there had been gaudy plastic battery-powered strings of LED lights in the 6th c. BC, they would have decorated their caravans with glitz and bling as they marched back from Persia to Judah. The gift they longed to receive was about to be unwrapped.  The people returning from exile also received a gift they had not put on their list. The long hoped for gift was a return. That’s now done. The gift they had not anticipated was a new name and with that name, a responsibility.  

Isaiah 62:4 tells us that Israel during exile had been called “Abandoned” and “Deserted.” These are figurative names, to be sure, but they represent the way “the nations” perceived the people of God. Disobedience of the people showed their abandoning God and God abandoning them—or so it must have seemed. And then being conquered by Nebuchadnezzar left the land that had symbolized promise now reminding the remnant of a vacant deserted home. These are names of insult and derision, but also symbolic of the consequences of their sin. But the gift of return brings new names, the first being “My Delight is In Her” and the second is “Married.” This was surprising. It is the gift they didn’t ask for but received anyway. God takes delight in the people, and they so belong to God that marriage symbolizes the constancy of this new relationship. 

According to Isaiah, God’s gift of return didn’t just leave them with the work of building homes and walls and a temple, it gave them the responsibility of changing the way the “nations” understood both God and God’s people. It turns out that God is invisible to others. The non-Jewish people around the Israelites learn about God by seeing God’s people. This happens both when the people of God act in accordance with God’s will and when they fail to be holy and just. In this regard, little has changed. People here and everywhere will only see and know God through those who take God’s name and live it among them. It’s a high calling.  

Names and titles instill meaning in many ways. For example, we call the celebration of Jesus’ birth “Christmas” rather than “Jesus-mas” because the title “Christ” identifies what God brings to the world through the birth of this child, not just what God gives to Mary and Joseph. At Christmas we don’t just celebrate the birth of Jesus but the bringing of salvation that breaks into the world anew in this Incarnate One. Just as the name “Christmas” amplifies the meaning of Jesus’ birth, when we take the name “Christian” we do more than offer approval of carols and tinsel in December. We take the responsibility to show the immortal invisible God to the people who stand before us. Christmas is a season but the identification as “Christian” defines a life-time responsibility to be part of God’s work in the world. Today as in biblical times, people will only see God through the reality of God’s people. Other folks will believe God loves and forgives and sees goodness on the Earth only when those of us who call ourselves “Christian” serve in the example of Jesus. We have received the gift of Jesus this child born in Bethlehem, but we also receive a new responsibility from God. God has granted salvation and we are called to daily discipleship. Forget the motto of “keeping Christ in Christmas,” it’s time for us to be Christian every day of the year with the understanding that as we show God’s mercy the nations will begin to believe that God is merciful. When we demonstrate love for all people our neighbors will believe that God is love. When we exemplify grace and peace our family will believe that God gives grace and desires peace. And here’s the key: God invites this identification between us and God. God wants us to be the representatives of the divine.   

On this Sunday after Christmas as we recycle the wrapping paper we note that salvation has come from God as a gift, but so has our lifetime of discipleship. We can take hope for God’s eternal gift but we must also exercise our daily calling. Whenever a Christian only glories in salvation but does not take out the gift of discipleship and live it among the world, the Gospel appears like an empty box, without substance or hope or cheer. So Christians, here are far, take heart and listen to what the inside of God’s Christmas card might say to us…paraphrased from Isaiah’s words: God says, “I delight in you, and I am proud that you carry my name. I will help clothe you in righteousness; I commission you to follow my Way; I will tell your neighbors that they can look to you to know who I am. I claim you anew as my people, and will tell everyone to see your works and know your heart. We belong together, and to all who willingly receive my gifts of salvation and discipleship.” 

Unwrap this gift of discipleship with both humility and resolve. Take it out and practice it with near and far with joy. Let it carry you around the corner, to your friend’s home, and into the world. And as we go, may we find ourselves renewed by God’s confidence in our lives each day. Amen. 

Prayer of Thanksgiving. Thank you, God for constant love. Please help our church family grow deeper and deeper in your love. Amen.

Song of Faith
Go tell it on the mountain
African American Spiritual, adapted by John W. Work
Tune: GO TELL IT

Refrain:
Go tell it on the mountain,
over the hill and everywhere;
go tell it on the mountain
that Jesus Christ is born!

1 While shepherds kept their watching
o’er silent flocks by night,
behold throughout the heavens
there shone a holy light. [Refrain]

2 The shepherds feared and trembled
when lo! above the earth
rang out the angel chorus
that hailed our Savior’s birth. [Refrain]

3 Down in a lowly manger
the humble Christ was born,
and God sent us salvation
that blessed Christmas morn. [Refrain]

Sending Out
May the blessing and peace of God uphold you, 
May the compassion and love of Christ enfold you, 
and may the vitality and power of the Holy Spirit embolden you, 
today and always.  
Amen.

Closing Prayer
Blessed be the tie
Author: John Fawcett

Blest be the tie that binds our hearts in Christian love.
The fellowship of kindred minds is like to that above.

We share our mutual woes, our mutual burdens bear, 
and often for each other flows the sympathizing tear. 

When we are called to part, it gives us inward pain; 
but we shall still be joined in heart, and hope to meet again. 

This glorious hope revives our courage by the way; 
while each in expectation lives and waits to see the day. Amen.

Credits. The anthem was played by Tonya on the piano with Mindy, Michelle, Tonya, Ally, Kendall and Elizabeth singing. Tracy played the organ and Mindy sang the hymns. Permission to podcast / stream the music in this service obtained from ONE LICENSE with license #A-724755. All rights reserved.  All writings have been used by permission from the posting sites or authors.

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