Posts Tagged ‘baptism’

Invitation. Today we celebrate the baptism of Jesus. In one of my worship resource books, Winter (ed. Ruth Burgess; Wild Goose Publications) there’s a poem about Jesus’ baptism titled Pirate Jesus written by Thom Shuman. The poem ends with these words

but you come
to me,
dripping wet
with that dove
perched on your shoulder
(like a pirate
with his parrot)
and grabbing me
by the hand
you count, ‘1, 2, 3!’
and together
we jump

May the following serve as a guide in your worship of God encouraging you take the hand of Jesus and jump “faith-first” every day.

The Worship of God

Passing the Peace 
Say to one another, “May the peace of Christ be with you.”
And reply, “And, also with you.”

Call to Worship
The heavens open. The Spirit descends.
Jesus emerges from the water.
And a voice echoes through the blue expanse.
“This is my child, the Beloved, with whom I am well-pleased.”
Jesus is named. Claimed.
We come to the water. We remember we are named. Claimed.
Can it be so? What a thing to be named. Claimed.
Let us worship the one who names and claims us still.

Opening Prayer
We come before you God in prayer today seeking your calm and peace after a week of shame, disappointment, fear, anxiety, and visual hate. We turn our hearts to you today. Shine your light upon us as we worship you. Wash our emotions, hearts, and minds with your love so we might better praise and honor you. In the name of the One in whom we have placed our trust, Jesus the Christ, Amen.

Song of Praise
All Things Bright and Beautiful
Author: Cecil Frances Alexander

All things bright and beautiful,
all creatures great and small,
All things wise and wonderful,
our dear God made them all.

1 Each little flower that opens,
each little bird that sings,
God made their glowing colors,
and made their tiny wings.

All things bright and beautiful,
all creatures great and small,
All things wise and wonderful,
our dear God made them all.

2 The purple-headed mountain,
the river running by,
The sunset, and the morning,
that brightens up the sky.

All things bright and beautiful,
all creatures great and small,
All things wise and wonderful,
our dear God made them all.

3 The cold wind in the winter,
the pleasant summer sun,
The ripe fruits in the garden,
God made them every one.

All things bright and beautiful,
all creatures great and small,
All things wise and wonderful,
our dear God made them all.

Genesis 1:1-5
New Revised Standard Version

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from god swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Song of Praise
God, Your Almighty Word
Author: John Marriot

1 God, your almighty word
Chaos and darkness heard,
And took their flight:
Hear us, we humbly pray,
And where the gospel-day
Sheds not its glorious ray,
Let there be light!

2 Savior, you came to give
Those who in darkness live
Healing and sight,
Health to the troubled mind,
Sight to the inward blind:
Now to all humankind
Let there be light!

3 Spirit of truth and love,
Life giving, holy dove,
Speed on your flight!
Move on the water’s face
Bearing the lamp of grace
And, in earth’s darkest place,
Let there be light!

4 Holy and blessed Three,
Glorious Trinity,
Wisdom, Love, Might!
Boundless as ocean’s tide,
Rolling in fullest pride,
Through the world, far and wide,
Let there be light!

Prayer for Others
Pause after each paragraph to give voice to prayers as prompted.  Let us pray,

Merciful God, who shelters us and guides us,  
we give you thanks for…. 

God who comforts,  
receive those who are fearful and lonely…. 

God whose love is steadfast,  
be refuge for the ill, the dying, and those who care about them.… 

God of righteousness,  
we ask for your wisdom and ways of justice to prevail  
in our community, this nation, your world…. 

God who seeks our trust, grow us and guide us in your ways
that are life-giving in your world.  Amen.

This Baptizing Day
Author: William Allen Pasch
Based on Martin Luther’s Christ Our Lord to Jordan Came
Tune: DOWN TO THE RIVER TO PRAY (American Folk Hymn)

Jesus went down to the river one day,
his Father’s calling to obey.
Then John baptized him, and the Lord God said,
“This is the way!
This is my own dear son,
Follow him; his work’s begun.
Sin’s drowned, the victory’s won!
River, wash guilt away!”

This water flows as the river of grace
for all God’s children in this place,
It’s not our doing; Christ has done it all.
Give God the praise!
Now let this flood of love wash us clean,
all fear remove.
From earth and heaven above,
loud thanksgiving we raise!

When I go down to the river to pray,
thinking on my baptizing day,
the Holy Spirit tells me I’m newborn,
Old sin, away!
My Savior died for me.
Resurrection sets us free,
Grace reigns eternally,
through this baptizing day!

Mark 1:4-11
Common English Bible

John the Baptist was in the wilderness calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins. Everyone in Judea and all the people of Jerusalem went out to the Jordan River and were being baptized by John as they confessed their sins. John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey. He announced, “One stronger than I am is coming after me. I’m not even worthy to bend over and loosen the strap of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit.”

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”

Reflection on the Gospel
Dr. Jeffrey Vickery

This past Wednesday we celebrated as a man stood in front of a crowd of people to address them. They had come from out of town specifically to see and hear him. He was, some claimed, a prophet of God. The words he said to them mattered. They had consequences. Those who listened to his words were moved to action. And shortly after he spoke, they responded.  

This celebration was Epiphany and the man I’m referring to is John the baptizer, cousin of Jesus, who was out near the Jordan. With his words he issued a call to seek forgiveness from God, to admit to sin, to have hearts changed from selfishness and greed and power and desire to the holy pursuits of God’s children, principally these two: forgiveness and humility. The people responded by marching toward the waters of the Jordan to be baptized. In the words of Mark 1 that I just read, “they were changing their hearts and lives and wanted God to forgive their sins.” God’s pleasure that day did not only rest on Jesus, but on these other children of God with whom God found happiness. 

This past Wednesday another man also stood before a crowd of people to address them. They, too, had come from out of town specifically to see and hear him. He was, some claimed, a prophet of God. But let’s stop right there! I care far too much about Christianity and the Gospel of God to let anyone claim that Donald Trump is God’s messenger. To do so is to ignore the entire sweep of the biblical story which calls for the kind of holy virtues that have not in any way been evident in what he has said or done, either before or after he became President of the United States. He called for force; Jesus praises weakness. Trump wants what is best for himself; Jesus asked us to care for others. Trump demands loyalty to himself; Jesus constantly turned people toward the poor and powerless, and toward God. Trump claims himself to be the best president in history; Jesus praises the humble. Trump says if someone hits you then you should hit them back ten times harder; Jesus says to turn the other cheek. Trump praises his riches; Jesus said blessed are the poor.  Trump uses lies and dishonesty on a daily basis; Jesus said the truth will make you free. Trump boasted in an interview that he doesn’t ask for forgiveness from God; Jesus and John and Paul and Peter and practically every Christian text begins the Way of faith with confession and forgiveness. As an American citizen or an international onlooker or a member of our church, you can have any opinion you want regarding Trump’s politics. I am uninterested in whether you think he’s a good president or who you voted for in November. But as an ordained minister of the Gospel of Jesus Christ, I will not stand by quietly if someone claims that Mr. Trump represents Jesus, or promotes Christianity, or is a prophet of the holy God. He is not and to say so is blasphemy.  

I heard someone say this week that when George Orwell was writing his dystopian novel 1984 Orwell said that when things are at their worst it is time to restate the most basic principles. Fortunately for us, Mark’s story in chapter 1 of John’s preaching in the wilderness is a call back to the foundational basics of a life of faith. If we assume an appropriate understanding of God, then the first movement toward becoming a faithful worshipper of God and follower of the Gospel is forgiveness. The second, is a willing exercise of humility. Forgiveness requires confession. Humility requires trust. John gives voice to both of these, and Mark’s story of John puts them on display at the beginning of Jesus’ story. 

The Gospel of Mark was written 20 years before either Matthew or Luke wrote their account of the things that Jesus said and did. For centuries, the beginning and ending have remained the two most surprising elements of Mark’s Gospel. We know that Mark’s last chapter is uncertain, its actual text missing from any historical document we have. What came after Mark 16:8 we simply do not know. Likewise, something is missing from the beginning of Mark’s Gospel, but not because we lost a text but rather because Mark doesn’t say anything about it—that is, Mark’s Gospel contains no Christmas story. Gabriel doesn’t appear to anyone, Jesus is not in a manger, and no wise men travel to worship at the home of Mary, Joseph, and Jesus in Bethlehem. Mark begins with Jesus all grown up and ready to go. 

I have noted before, in both sermons and Bible studies, that by the time we finishing reading the entire first chapter of Mark, this Gospel leaves us with as much evidence of the incarnation of God in Jesus as any Christmas story. In this first chapter, Jesus is approved by God with a direct voice from heaven, surrounded by Jewish disciples, casts out an evil spirit, heals a woman with a fever, and cleanses a man of leprosy. Any one of these stories would generate hopeful gossip about the possibility Jesus may be the Messiah. All of them together in this first chapter means that one keeps reading the Gospel of Mark with the identity already revealed – Jesus is the Messiah.  

So let’s look at the opening verses of Mark’s Gospel more closely. If these are the first things written about Jesus, what do they tell us about being a follower of this One? Here is where we turn to the two basic principles of faith: forgiveness and humility. 

First, forgiveness is arguably the most central idea in Christianity. I say “idea” but really I think of forgiveness as a self-reflected outlook, a way to see ourselves and God and the world through the lens of our faith. I really like the way the Common English Bible translates verse four: “John the Baptist was in the wilderness calling for people to be baptized to show that they were changing their hearts and lives and wanted God to forgive their sins.” John didn’t invent baptism as it was already a Jewish ritual associated with spiritual cleansing, but he is the one who attaches the practice of baptism with forgiveness. This biblical baptism story doesn’t spend much time telling us about the “how-tos” of baptism. We do hear that Jesus was “coming up out of the water” which presumes a full immersion perhaps. But we miss the point of the baptism if we focus on how it’s done, or when, or where. The point of the baptism is that people “were changing their hearts and lives and wanted God to forgive their sins.” Without that willfully chosen change, Christianity is unable to be discerned in anyone’s life. Unless we know our need to ask God’s forgiveness, confess our sin, and move to a Way of life exemplified in the grace and mercy of God, then we will be Christians in name only and in no way “followers” of Jesus. In Matthew’s Gospel Jesus will say, “Many people call me ‘Lord’ … others will say “I preached in your name” … some will claim to have done great things for God in the name of Jesus … but it will be as though I don’t know them.” [my paraphrase of Matthew 7:21-23.]  Christianity begins with forgiveness in the same way that writing a novel starts by learning ABCs in kindergarten.  

Second, Christianity as heard in John’s words and seen throughout the actions of Jesus in the Gospels rests on humility. Consider John’s popularity. Rumors must have flown throughout the country that a new Jewish prophet was out by the Jordan. He sounds like Elijah of old. He’s in the same place where Elijah went to live after confronting King Ahab and Queen Jezebel. He’s dressed like a prophet of God and sounds like one too. If John had been in contemporary times, he’d be selling out stadiums of people who applauded his words and started fan clubs. And yet, John has perspective. He is not the important one. These people should not be his followers. He’s not interested in saying something that sounds wise and will find approval for himself. His words, his actions, his popularity, his audience…he seeks to turn all of these things toward Jesus.  

Humility is not the same as self-deprecation. John does not think himself incapable, nor lack esteem, nor is he without motivation to achieve what is in his capacity to do and say. His genuine humility means he knows that, in his own words, “One stronger than I am is coming after me. I’m not even worthy to bend over and loosen the strap of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit” (vv. 7-8). John is not the savior. John is not the incarnation of God. And he won’t pretend that he is, either by lying to himself or to others.  

Even looking at John suggests a lack of vanity and pride. Here is a person not defined by material comfort. His humility extends even to the way he dresses and eats and lives. We are told that John wore camel’s hair clothing and ate the diet of a desert ascetic not because we are all called to be monks or nuns, but to note that possessions are often distractions from spiritual awareness and trust in God. John exemplifies and Christians are taught that God is not reflected in the outward appearance or possessions or wealth of a person. In fact, since John serves as a first-glimpse of discipleship, Christians are called to consider the value of voluntarily forsaking materialism for simplicity. The comfort of wealth and possession and fashion and beauty and abundance are not a measure of spiritual virtue and may, in fact, hinder our relationship with God. We can debate about whether discomfort (or suffering) is required for spiritual growth (I expect to hear from Dale Melton on this one!) but it seems undeniable that prosperity is an impediment to our spiritual health and that chosen simplicity and intentional asceticism can help our ability to recognize God’s Way in the world. What might this mean in real terms? Perhaps we emphasize “going to church” too much and have neglected private prayer, personal devotional practices, or individual exercises of spiritual discernment. Worship at home has been a practice of spiritual discipline rather than social connectivity. It is therefore an act of humility. The worship of God that we practice when no one knows about it or sees us necessarily grows from an intrinsic acceptance of the value of worship that only God acknowledges rather than that which is motivated by social participation that seeks group approval.   

Humility also requires us to recognize that God has authority over us while knowing that humility is exercised in our relationships with other people. Jesus talked as much about loving someone other than ourselves as he did about loving God. It may be easy for Christians to willingly seek to be humble before God, but the Gospel also calls us to humility with other people. “Don’t think too highly of yourself” is a direct teaching from Romans 12. “When you cared for these people others consider unvalued and poor and overlooked, you cared for me” Jesus said in Matthew 25. “If someone asks you to go one mile, go two” he said in Matthew 5. “No one shows greater love than to give up your own life for someone else” he said in John 15. And in 1 John 3 the New Testament tells to that loving others is exactly the same as and begins from a love for God. All of these holy acts of obedience to God begin with an actual personal understanding of healthy humility. Recently on the news a South Carolina politician said that Americans don’t like to be told what to do. He also said that Protestant Christians don’t like to be told what to do. That reasoning was used as an explanation as to why Baptists in South Carolina don’t wear masks – because someone told them they had to do so. Stubbornness is not a substitute for Christian humility. Pride does not justify disobedience of a biblical teaching. Personal preference is often the opposite of care for others. Jesus’ understanding of being a servant to others, a call to humility that every real-life servant knows, does not allow for Christianity of any kind to justify the endangering of another person for my own personal preference. In fact, it is hard to identify an act of individual convenience as in accord with the Gospel of Jesus if it diminishes or threatens the life of another one of God’s beloved children.  

See, we are tempted read the story of John in the wilderness baptizing Jesus with crowds watching and the voice of God descending from heaven and we think, “wow, what an event—I wish I had been there to post it on my social media account.” Instead, we should read Mark 1, hear John’s story, listen to his words, and consider his example. Confession to seek forgiveness cannot be faked. God will always know the truth of our heart. And genuine humility will always be exercised in relationship with other people so that it is evident to ourselves and others.  

The baptism story in Mark 1 ends with Jesus coming up out of the water and God’s Spirit coming down from the heavens. Imagine the scene. Consider this approval of God upon Jesus that was not called down by any person or affirmed by any observer. It was only made manifest by God’s initiative. These words of God, “You are my Son, whom I dearly love; in you I find happiness” were said about Jesus. And through Jesus, every single creation of God has the capacity to be God’s delight. That includes you and me as well. May that goal guide our life of faith as we take daily steps toward the practice of forgiveness and humility.  

Prayer of Thanksgiving 
Thank you, God for constant love. Please help our church family grow deeper and deeper in your love. Amen.

Song of Faith
Mark How the Lamb of God’s Self-Off’ring
Carl P. Daw, Jr.

Mark how the Lamb of God’s self-off’ring
Our human sinfulness takes on
In the birthwaters of the Jordan
As Jesus is baptized by John.
Hear how the voice from heaven thunders,
“Lo, this is My beloved Son.”
See how in dovelike form the Spirit
Descends on God’s Anointed One.

From this assurance of God’s favor
Jesus goes to the wilderness,
There to endure a time of testing
That readied Him to teach and bless.
So we, by water and the Spirit
Baptized into Christ’s ministry,
Are often led to paths of service
Through mazes of adversity.

Grant us, O God, the strength and courage
To live the faith our lips declare;
Bless us in our baptismal calling;
Christ’s royal priesthood help us share.
Turn us from ev’ry false allegiance,
That we may trust in Christ alone:
Raise up in us a chosen people
Transformed by love to be Your own.

Sending Out
May the path that Christ walks
to bring justice upon the earth,
to bring light to those who sit in darkness,
to bring out those who live in bondage,
to bring new things to all creation:

may this path
run through our life.
May we be
the road Christ takes.

Blest Be the Tie 
by John Fawcett 

Blest be the tie that binds our hearts in Christian love. 
The fellowship of kindred minds is like to that above.

When we are called to part, it gives us inward pain; 
but we shall still be joined in heart, and hope to meet again. 

This glorious hope revives our courage by the way; 
while each in expectation lives and waits to see the day.  

Acknowledgements: The image was taken by Emily Burttram. The Call to Worship was written by Caela Wood, Pastor at the First Congregational United Church of Christ, Manhattan, Kansas. The prayers were written by Tonya. The Opening Hymn was sung by Mindy accompanied by Ally on the piano and Tessa on the flute. The Song of Praise was sung by Mindy and accompanied by Tonya on the piano. The anthem was arranged by Tonya; sung by Mindy, Laura, Michelle, Tonya, Ally, and Elizabeth; and accompanied by Tonya on the piano and Michelle on the guitar. The Closing Hymn was arranged by Tonya, sung by Mindy, and accompanied by Michelle on the guitar and Tonya on the piano. The Sending Out was written by Jan L. Richardson, posted on The Painted Prayerbook website. Permission to podcast / stream the music in this service obtained from ONE LICENSE with license #A-724755. All rights reserved.  All writings have been used by permission from the posting sites or authors.

Read Full Post »

%d bloggers like this: