Posts Tagged ‘10 Commandments’

God says in Isaiah 58:6-7

Isn’t this the fast I choose:
releasing wicked restraints,
untying the ropes of a yoke,
setting free the mistreated,
& breaking every yoke?
Isn’t it sharing your bread with the hungry
& bringing the homeless poor into your house,
covering the naked when you see them,
and not hiding from your own family?

The purpose of Lent is to be a season of fasting, self-denial, Christian growth, penitence, conversion, and simplicity. Lent, which comes from the Teutonic (Germanic) word for springtime, can be viewed as a spiritual spring cleaning: a time for taking spiritual inventory and then cleaning out those things which hinder our corporate and personal relationships with Jesus Christ and our service to him. (John Birch)

May these 40 days before Easter be a time of spiritual spring cleaning, of removing what hinders and renewing what facilitates our relationships with God, the world, and one another.

The Worship of God for Third Sunday in Lent

Passing the Peace 
Say to one another, “May the peace of Christ be with you.”
And reply, “And, also with you.”

Invitation to Worship
based on Psalm 19

Listen to the Invitation to Worship and/or read below.

The heavens are telling the glory of God
May our worship reflect God’s glory.
The firmament proclaims God’s handiwork.
May we see each other as the handiwork of God.
Let our prayer and praise, our singing and proclamation project the love of God.
We commune with Christians around the world,
with Christians throughout time.
With Christians across geography and across time,
Let us worship!

Song of Praise
We Will Walk With God
Words: Eswatini Traditional (trans. J.L. Bell)
Tune: SIZOHAMBA (Eswatini Traditional)

Come and walk with me, my brothers.
We will walk with God.
Come and walk with me, my sisters.
We will walk with God.

We will go rejoicing,
til the kingdom has come. (Repeat)

See-zoh-hahm-bah nah-yay,
woh woh woh,
see-zoh-hahm-bah nah-yay. (Repeat)

Goom-shlah wen-jah-boo-lah,
see-zoh-hahm-bah nah-yay. (Repeat)

Come and walk with me, my brothers.
We will walk with God.
Come and walk with me, my sisters.
We will walk with God.

We will go rejoicing,
til the kingdom has come. (Repeat)

Opening Prayer
Let us pray:

Listen to the prayer being offered and/or pray below.

We acknowledge you, O God, as creator and as liberator. You are the One who brought the captives out of Egypt and delivered them from the oppression of slavery. You gave laws which shaped how people were to relate to you, to each other and to the whole environment. You implored people to worship only you, knowing that whatever was put in your place would become the object of idolatry – would become the priority of people’s lives. In this time of worship, help us to focus on you, O God, as the priority of our lives. Remind us of your steadfast love revealed so clearly in the new commandment of love which Jesus disclosed with his life and, as we especially remember in this period of Lent, with his death. Speak to us anew as we offer this prayer and our worship in Jesus’ name and for his sake. Amen

Psalm 19
Common English Bible

Listen to the Psalm being read and/or read below.

Heaven is declaring God’s glory;
     the sky is proclaiming his handiwork.
2One day gushes the news to the next,
     and one night informs another what needs to be known.
3Of course, there’s no speech, no words—
     their voices can’t be heard—
4but their sound extends throughout the world;
     their words reach the ends of the earth.

God has made a tent in heaven for the sun.
5The sun is like a groom
coming out of his honeymoon suite;
          like a warrior, it thrills at running its course.
6It rises in one end of the sky;
     its circuit is complete at the other.
     Nothing escapes its heat.

7The Lord’s Instruction is perfect,
     reviving one’s very being.
The Lord’s laws are faithful,
     making naïve people wise.
8The Lord’s regulations are right,
          gladdening the heart.
The Lord’s commands are pure,
     giving light to the eyes.
9Honoring the Lord is correct,
     lasting forever.
The Lord’s judgments are true.
      All of these are righteous!
10They are more desirable than gold—
     than tons of pure gold!
They are sweeter than honey—
     even dripping off the honeycomb!

11No doubt about it: your servant is enlightened by them;
     there is great reward in keeping them.
12But can anyone know what they’ve accidentally done wrong?
     Clear me of any unknown sin
13and save your servant from willful sins.
     Don’t let them rule me.
Then I’ll be completely blameless;
     I’ll be innocent of great wrongdoing.

14Let the words of my mouth and the meditations of my heart
          be pleasing to you,
          Lord, my rock and my redeemer.

Song of Praise
Let All Creation Dance
Words: Brian Wren
Tune: DARWALL’S 148th

1 Let all creation dance in energies sublime,
as order turns with chance, unfolding space and time
for nature’s art in glory grows,
and newly shows God’s mind and heart.

2 God’s breath each force unfurls, igniting from a spark
expanding starry swirls, with whirlpools dense and dark.
Though moon and sun seem mindless things,
each orbit sings: “Your will be done.”

3 Our own amazing earth, with sunlight, cloud and storms
and life’s abundant growth in lovely shapes and forms,
is made for praise, a fragile whole,
and from its soul heav’n’s music plays.

4 Lift heart and soul and voice: in Christ all praises meet
and nature shall rejoice as all is made complete.
In hope be strong. All life befriend
and kindly tend creation’s song.

1 Corinthians 1:18-25
New Revised Standard Version

Listen to 1 Corinthians and/or read below.

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22 For Jews demand signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Lenten Prayer
Let us pray,

Hear the Prayer and Words of Assurance and/or read along below.

Liberating God,
in love You have set us free:
free from slavery to sin and self,
free to know and love You,
free to follow and serve You.

We praise You for Your faithful love toward us,
and for the many ways You have demonstrated that love to us.
We see Your love in the natural world around us—
in the sky and trees and rivers.
We see Your love in the gift of Your commandments—
the rules for living that guide us into right relationship with You,
and with the people around us.
And we see Your love in Jesus Christ,
who lived and died to bring us life.

Because we have experienced Your love,
we come before You with confidence,
bringing our needs and the needs of the world.
God, in your unfailing love, hear our prayer.

We pray for those who live surrounded by violence—
whether from war or political unrest, crime or domestic violence.
We pray for those who have been victims of violent crime,
and for those whose loved ones have been injured or murdered.
God, in your unfailing love, hear our prayer.

We pray for those who find themselves involved in crime,
whether by choice or through coercion;
those caught up into gangs or prostitution,
those who have turned to crime to pay for their addictions,
those who are imprisoned.
God, in your unfailing love, hear our prayer.

We pray for our homes and families:
for parents juggling the responsibilities of work and family,
for children chafing under parental authority or expectations,
for men and women caught up in adultery or adulterous thoughts,
and for partners whose marriages are breaking down,
God, in your unfailing love, hear our prayer.

We pray for the many people in our world who do not yet know You,
who have not yet experienced the new life that comes from knowing You through Christ Jesus;
who continue to search for purpose and meaning.
God, in your unfailing love, hear our prayer.

Merciful God,
give us strength and courage to keep Your commandments,
to live in faithful obedience to Your will.
Guard our lives and minds from all that might distract us
from living out our commitment to You.
Help us to find our true worth in knowing You more fully,
and serving You more faithfully.

In the name of Jesus Christ, our Cornerstone. Amen.

Words of Assurance and Hope
God loves us. (Romans 5:8)
We do not need to be afraid. (Matthew 10:31)
Jesus says, “I am the light of the world.” (John 8:21)
Jesus says to us, “You are my friends.” (John 15:14)
And Jesus promises, “I am with you always.” (Matthew 28:20)

O Thou, My Soul, Forget No More
Text by Krishnu Pal (1764-1822), translated by J. Marshman (1801)
Composed by Ronald Turner based on the tune DISTRESS

O thou, my soul, forget no more
The friend who all thy sorrows bore;
Let ev’ry idol be forgot,
O thou, my soul, forget him not.

We taste thee, O thou living Bread,
and long to feast upon Thee still;
we drink of Thee, the fountainhead,
and thirst our souls from Thee to fill.

O Jesus, joy of loving hearts,
Thou fount of life, thou light of all,
from the best thought that earth imparts
we turn unfilled to heed thy call.
Forget not us, we pray.

Reflection on Exodus 20:1-17
Rev. Jeffrey Vickery

Let me invite you to enter your imagination. Imagine that you are an Israelite born in Egypt during the time of the slavery described at the beginning of the book of Exodus. Years later, after nearly a lifetime of harsh treatment and hard work, you and your family along with thousands of your Israelite kin are freed from slavery by a surprising series of miracles. How is it that you pray for a miracle all these years without any clear sign from God? Then all at once miracles in the form of plagues seem to happen every day … for weeks? Before too long your greatest hope is realized! You are told to gather your family and some food and walk to freedom. On that day, you leave Egypt and your slavery behind. You marvel at the dry sea bed beneath your sandals. You gasp as the army pursuing you is defeated by yet another miracle. God is surely watching over all of you. But the weeks moving south through the desert are hard, nearly as harsh as slavery. You don’t even know what the destination is or when you will arrive. After exactly three months, you and the whole company are standing at the foot of Mount Sinai and word spreads that this is the place. You are given three days to prepare to hear from God. The rumor is that you will actually hear God speak. Wonder swirls – what will God say? During those three days, you are told to wash your clothes and remain holy. The leaders build a fence at the foot of the mountain which no one is to touch or go through on pain of death, except for Moses, and eventually Aaron. On the third day, as you and your family gather with the whole company of the Israelites, a rainless storm seems to be sitting on the mountain. Thunder and lightning are accompanied by the sounding of a ram’s horn that is blown like a pleading trumpet. Smoke envelopes the mountain as though from a hot furnace. The loud blast of the horn means Moses is speaking to God. God answers him in thunder as the mountain itself shakes. Honestly, it’s all a bit scary. Finally, the time has come. God addresses you and all the people directly.  

[What follows next are the words recorded in Exodus 20:1-17] 

20:1Then God spoke all these words: 2 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; 3you shall have no other gods before me. 

4 You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 5You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, 6but showing steadfast love to the thousandth generation of those who love me and keep my commandments. 

7 You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name. 

8 Remember the sabbath day, and keep it holy. 9For six days you shall labor and do all your work. 10But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it. 

12 Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you. 

13 You shall not murder. 

14 You shall not commit adultery. 

15 You shall not steal. 

16 You shall not bear false witness against your neighbor. 

17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. 

Shew! That must have been a powerful moment in history! It remains the only time in the entire biblical story when God speaks out loud to all the people. No wonder that we remember this part of the Exodus story so often. No wonder that posting these words on a flimsy yard sign as an act of pride or protest seems an underwhelming gesture. Posting the ten commandments is not an act of faith. Living them is. 

Despite the way we think of these as “commandments” for all of us, I want you today to take them personally. God said these words to you. You hear them from God. We have come to call them commandments, but I like to think of them as God’s first ten teachings. Hundreds more come after these ten although the rest are mediated by someone else who hears God that we trust to relay the message truthfully. Someone like Moses, or Elijah, or Deborah. Nothing is wrong with calling them “commandments.” I grew up with people who had adopted the description of Exodus 20 as God’s “commandments, not suggestions.” Even as a child, I knew that the people who said this intended to mean that they wanted other people to be commanded to follow them like laws. But the words of God, especially these ten, are always to be freely chosen and never imposed by force of law or threat of penalty. Without a doubt, we definitely need a secular legal law against murder and stealing and lying in court. The other seven, on the other hand, should never be legislated even if I think they should always be followed. Commandment #4 should never become “You must require other people to remember the Sabbath day and keep it holy.” Instead, the “you” in each of God’s teachings is singular. “You, Jeffrey, shall not use God’s name for your own purposes.” “You, Jeffrey, shall honor your parents.” “You, Jeffrey, shall not want what other people have.” It does not say, “You shall not let other people make idols, or steal, or lie.” They are God’s words for me to follow, not for me to impose. 

Anyone who claims to follow God as a Christian must take these words personally. They are for me to choose freely, to practice daily, to set as a standard for myself. None of us are holy by association. We are not part of God’s covenant because of our family. Another person cannot maintain my relationship with God. No one else can speak my prayer for me. Others can assist my spiritual journey and guide my understanding and teach me God’s Way, but I am the only one who can choose to live in God’s Way. Yes, we find a sustainable community of goodness and justice when all of us let these words orient our Way of living, but that equity is violated when they are forced on any one of us. Yes, our work for justice and fairness and the ending of oppression sometimes requires us to advocate for the forced change in law or behavior so that others can live free and healthy and whole. But the act of loving and following God is not determined by imposition of community or social requirements. The practice of faith in God is personal. One of the historic Baptist distinctions that I will hold the tightest and longest is religious liberty in its fullest sense. Not only am I able to freely choose to follow Jesus myself, I will advocate for others to have the freedom to choose the same, or another religious faith, or no faith at all with the same freedom and an equal amount of respect and kindness. 

Since we are in the Christian season of Lent, these teachings of God take us back to the basics. Exodus 20 gives us God’s message as both an imperative and in the present. Do this. Don’t do that. On this day and with the opportunities before me and among the people with whom I live, do this, don’t do that. A simple and direct message from God such as Exodus 20 gives us a fertile field from which other seeds of faith grow. This kind of simplicity is part of our Lenten discipline. Just like a baseball team reporting to Spring Training starts with the basics of throwing and hitting, during Lent we are called back to the common and simple acts of faith. Put God first. Yes, we work, and we have children or grandchildren, and we volunteer to help, and we need to exercise and have a hobby that helps de-stress us, and there are books to read and television shows to binge, and viruses to avoid. Lent calls us back to the building blocks that started us on this faith journey – put God first. Before my schedule. Before my stress-relief. Before my political advocacy. Put God first. Many things in our world compete to take the place of God in our life. We think that we worship only one God, but are we more committed to something on our schedule than we are too God? Are we more passionate about our political insightfulness than our religious understanding? Are we more committed to grandchildren or children more than we are committed to God? Do we watch more football on television than time we spend in prayer, worship, and scripture? Do our choices in lifestyle, or how we spend our money, or what we want other people to think of us have more of an influence on our decisions than what is pleasing to God? The answer to these questions are personal. Only you know the truth. During these weeks of Lent, these questions stand before us and require an honest appraisal.  

Barbara Brown Taylor notes that in the Book of Common Prayer, the ten commandments are used in public worship during Lent in a specific way. The people in the church kneel while these verses from Exodus 20 are read. After each commandment, the people respond by saying, “Lord, have mercy upon us, and incline our hearts to keep this law.” [from notes written by Barbara Brown Taylor in Feasting on the Word, Year B, Volume 2.] It presents worshippers with a tangible whole-body way to note that failure to follow these teachings is part of our reality, but it serves as a call to forgiveness and restoration rather than scorn and pity. “Lord, have mercy upon us.” Yet worshippers are also given the opportunity to voice a renewed call to obedience — “And incline our hearts to keep this law.” Our past may require mercy, but our present offers us opportunity to practice our faith anew. Lent will not let us forget our failures, but will equip us for obedience today.   

While everyone seems to know the ten commandments, the question of whether I choose to follow them or not is not a given. With these teachings, God is saying “trust me and my commandments. There are other teachings you can follow, but they are not good for you, they don’t honor me, and they likely keep others from living justly in the human community. If you do trust me and my commandments, live them today.” It is that simple, and also that difficult, but it is worth the commitment. 

Prayer of Thanksgiving 
Thank you, God for constant love.
Please help our church family grow
deeper and deeper in your love. Amen.

Song of Faith
Gifts of Love Our Lord has Given
Words: Carolyn Winfrey Gillette

1 Gifts of love our Lord has given, Words of life: “I’m your God!
I have brought you out of Egypt; now I call.
Listen here, listen well:
When you live in gratitude you’ll keep my law.”

2 “Have no other gods before me, says the Lord God Most High.
Don’t choose idols that you worship in God’s place.
Know God’s name, use it well.
Keep the Sabbath for it is God’s gift of grace.”

3 “Honor father, honor mother, and rejoice! God will bless you.
Take no life, for God loves every child on earth.
Celebrate gifts of love;
Take to heart what marriage promises are worth.”

4 “Do not steal from one another, nor speak lies, hurting others;
Do not wish for what your neighbor has in greed.”
Ten great Words, gifts from God,
Help us live in thanks for all we have received.

Sending Out

Listen to the Sending Out and/or read below.

Know that the ever-present mystery we name God
is in your past forgiving you,
in your present loving you,
and in your future meeting you.

And may the blessing of the Source of life, love and hope,
the Word of life, compassion and wisdom
and Breath of life, grace and truth
surround, sustain and surprise you,
this day and all your days. Amen

Blest Be the Tie 
by John Fawcett 

Blest be the tie that binds our hearts in Christian love. 
The fellowship of kindred minds is like to that above.

When we are called to part, it gives us inward pain; 
but we shall still be joined in heart, and hope to meet again. 

This glorious hope revives our courage by the way; 
while each in expectation lives and waits to see the day.  


  • The words by John Birch are posted on “Prayers for the season of Lent (” Accessed February 18, 2021.
  • The image was retrieved from
  • The Invitation to Worship is offered by Michelle and comes from Jesus Sets the Table, resources by the United Church of Christ, posted on their Worship Ways website.
  • We Will Walk with God is sung by Mindy, accompanied by Kendall on the djembe.
  • The Opening Prayer is offered by Onifer and was written by Moira Laidlaw.
  • Psalm 19 is read by Kendall.
  • Let All Creation Dance and Gifts of Love Our Lord has Given are sung by Mindy, accompanied by Tonya on the piano.
  • 1 Corinthians 1:18-25 is read by Mike.
  • The Lenten prayer is offered by Tonya and was posted on the website re:Worship under Lent 3B.
  • The Words of Assurance are offered by Carmen.
  • Oh, Thou My Soul, Forget No More is sung by Ally, Elizabeth, Laura, Tonya, and Mindy, accompanied by Tonya on the piano.
  • The blessing is offered by Tonya and comes from “Words of Dismissal and Benediction | The Billabong.” Accessed February 18, 2021.

    Permission to podcast / stream the music in this service obtained from ONE LICENSE with license #A-724755. All rights reserved.  All writings have been used by permission from the posting sites or authors.

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